this post was submitted on 22 May 2025
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[–] DaddleDew@lemmy.world 47 points 2 weeks ago (2 children)
[–] UnderpantsWeevil@lemmy.world 11 points 2 weeks ago (2 children)

This is, entirely unironically, the central tenant of the Catholic teaching on the subject.

It really does just boil down to "You can't adjudicate the morality of the Divine." And, for the most part, its a line of reasoning that hierarchical social structures condition us to accept. God is just the CEO of the Universe. If you accept that your boss at the toxic waste and murder machines factory is Beyond Good and Evil, believing it about God is downright trivial.

[–] DaddleDew@lemmy.world 10 points 2 weeks ago (8 children)

One of the earliest forms of copium

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[–] makyo@lemmy.world 5 points 2 weeks ago

I tell this story a lot but as an escaped Xtian the thing that marks the moment I was fully off board with the church was hearing those magic words 'God works in mysterious ways'. I had heard it so many times because of course they say it all the freaking time but that was the time it really clicked for me that I won't be getting any real answers and can stop pretending.

[–] atro_city@fedia.io 30 points 2 weeks ago (1 children)

"He gave us free will" aka he doesn't want to.

[–] FinnFooted@lemmy.world 4 points 2 weeks ago* (last edited 2 weeks ago) (1 children)

Yeah I'm not religious but this is it. Christians believe free will is "more good" than the bad things it leads to are bad.

[–] frezik@midwest.social 5 points 2 weeks ago* (last edited 2 weeks ago) (6 children)

The problem for Christianity is that it doesn't fit with how God is presented. He intervenes in things from time to time. Destroyed civilization with a flood because he didn't like what people were doing with free will.

You might be able to take a Deist stance and make it work. However, then you're implicitly saying there's no evidence for God, and are one step out from agnostic atheism. You could say God changed his mind and saw the flood as a bad idea, but fundamentalists are never going to go for that one.

For that matter, the free will explanation isn't even universal among Christians.

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[–] dink@lemmy.world 23 points 2 weeks ago (3 children)

A: He can't.

Dude forgot to add himself as admin.

[–] Vanilla_PuddinFudge@infosec.pub 14 points 2 weeks ago* (last edited 2 weeks ago) (1 children)

this user does not have sudo access

this incident will be reported.

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[–] LovableSidekick@lemmy.world 14 points 2 weeks ago (1 children)

Amazing how much death and destruction have come out of arguing over who has the best Invisible Friend.

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[–] Kolanaki@pawb.social 14 points 2 weeks ago (1 children)

A: then he isn't god.

B: then he isn't good.

C: then he is evil.

D: the truth.

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[–] SkunkWorkz@lemmy.world 13 points 2 weeks ago* (last edited 2 weeks ago)

The god the Abrahamists have chosen to worship is a weather and war god. So he is a vengeful dick.

When the Israelites were still polytheistic they worshipped, besides this war god, a sun god and a god of fertility in the Pantheon. Yet they’ve chosen to solely worship the war god. Says a lot about them.

[–] yoriaiko@lemmy.blahaj.zone 12 points 2 weeks ago (1 children)

Please let me remake this:

A. He can't, so he is not worthy being worshiped.

B. He doesn't want, so he is not worthy being worshiped.

C. He causes them, so... uhm, actually maybe? Depends, is He doing terrible things to me and my friends, or my enemies?

D. He doesn't exist, so he is not worthy being worshiped.

[–] yoriaiko@lemmy.blahaj.zone 7 points 2 weeks ago (3 children)

Side comment - C is obviously excuse to let us do terrible things to them. If You like being evil, surem that do work.

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[–] GaMEChld@lemmy.world 11 points 2 weeks ago (13 children)

Growing up as an agnostic atheist, I loved the Epicurean argument. Now as an adult, I feel compelled to ask the definitions of the words Good, Evil, and God before talking about things.

I think most of the arguments surrounding these topics involves complex use of metaphors and abstract concepts that people can spend lifetimes defining, but are happy to argue about in a short form without a mutually agreed definition.

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[–] hperrin@lemmy.ca 11 points 2 weeks ago (2 children)

I don’t know. At this point I’m leaning toward C.

[–] GreatBlueHeron@lemmy.ca 8 points 2 weeks ago

Me too, but only because I very strongly lean toward "god was created by man" rather than the other way around.

[–] logicbomb@lemmy.world 6 points 2 weeks ago (2 children)

Really if you believe that God created the universe, then C logically follows.

But if we were created in the image of God, then B is very likely, too. Just look at what we do to characters that we create in The Sims.

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[–] match@pawb.social 9 points 2 weeks ago (2 children)

there is a fucked up fifth answer that works for theists, E. terrible things don't exist

[–] CosmicTurtle0@lemmy.dbzer0.com 6 points 2 weeks ago (1 children)
[–] Dalkor@lemmy.world 11 points 2 weeks ago (1 children)

F is just B with rose tinted glasses.

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[–] UnderpantsWeevil@lemmy.world 8 points 2 weeks ago (1 children)

God creates dinosaurs. God destroys dinosaurs. God creates man. Man destroys God. Man creates dinosaurs.

[–] mothersprotege@lemm.ee 6 points 2 weeks ago

Dinosaurs eat man. Woman inherits the earth!

[–] Crazyslinkz@lemmy.world 8 points 2 weeks ago (1 children)
[–] Buffalox@lemmy.world 18 points 2 weeks ago (5 children)
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[–] BigBenis@lemmy.world 7 points 2 weeks ago

He caused it/allowed it to happen because he wants to test YOUR faith and make sure you're cool with needless pain and suffering so long as it means you get to go to heaven/avoid an eternity of torture.

[–] Enzy@lemm.ee 7 points 2 weeks ago (1 children)

Religious people be like:

he won't, because he doesn't interfere

He causes them, because it's the circle of life

He can't, because doing so would cause chaos

He doesn't exist, because you don't believe

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[–] mantra@lemmy.zip 6 points 2 weeks ago

It's all a test. If you can't put up with horrible shit while being alive, how you gonna become an angelic slave and sing happy songs for eternity?

[–] CaptainHowdy@lemm.ee 5 points 2 weeks ago (3 children)

Isn't there that philosophical argument about how God can't be both all-good and all-powerful? If he's all-good, he would have to stop bad things.

It's been well over a decade since philosophy class, but this reminded me of that argument.

Forgot who made it though.

[–] GaMEChld@lemmy.world 8 points 2 weeks ago

Epicurus.

Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?

[–] abigscaryhobo@lemmy.world 6 points 2 weeks ago

It's the Epicurean Paradox https://en.m.wikipedia.org/wiki/Epicurean_paradox

In summary:

If God is unable to prevent evil, then he is not all-powerful. If God is not willing to prevent evil, then he is not all-good. If God is both willing and able to prevent evil, then why does evil exist?

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[–] Letmecalux5@lemmy.ml 5 points 2 weeks ago

In Buddhism, the concept of God as a powerful creator is not central. The question of "why terrible things happen" is addressed through the teachings of karma and interdependence. Terrible things occur due to the collective actions aka karma of beings, influenced by ignorance, attachment, and aversion, rather than a deliberate act of a deity. Thus, from a Buddhist perspective, the most aligned answer would be that terrible things happen because of the causes and conditions created by sentient beings themselves, rather than any of the options listed.

[–] NotMaster@lemmynsfw.com 5 points 2 weeks ago

For most catholic priests.... The D is always the answer.

[–] ILikeBoobies@lemmy.ca 4 points 2 weeks ago (1 children)

Their logic would be

C

If something bad happens to someone it’s because they deserved it

“But they were a good person”

They were going to do something terrible

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