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Your stance is not incompatible with mine; my meta stance is solely that there is a discussion to have. As opposed to the person in this thread pretending like it's an objective fact instead of a societal judgement.
I do not specifically carve out an exception for late term abortion because no one is actually waiting 6 months before deciding whether to carry to term. The people getting late term abortions are doing it because they must due to medical reasons.
I’m not sure how there’s a discussion when you’re pitting a real-life person against a hypothetical future person. Your other examples (eg climate change) affect society as a whole. There is no hypothetical about it.
If hypothetically speaking I bury a land mine in a field-- does it matter if the person who eventually dies because of my actions was born before or after I buried the mine? Is when they were born in relation to my actions relevant at all?
I am not arguing against choice at all; I'm arguing that "it's just a clump of cells" is not a rational argument for whether or not it deserves protection under the law.
Can you do me a solid and quote the exact place where I did this? It wasn't my intent and I want to take care not to make the same error in the future.
Yes, I am saying that you can still be pro-choice while believing that a zygote has rights.
That hypothetical was to show that we do concern ourselves with the consequences of our actions, even if those consequences affect people who have not yet been born. And it's true. We do this. So saying "the zygote hasn't been born-- it doesn't matter what happens to it" (paraphrasing) is not a given statement-- it must be shown why we shouldn't care about what happens to it, when we do care about unborn or future people in other instances.
This can't be further from the truth. We make nuanced decisions about this all the time-- you're not allowed to kill someone, but if they're trying to kill you, you are then allowed to kill them to defend yourself. A person that punches a pregnant person in the stomach and causes them to miscarry can be charged with murder. It doesn't matter if the pregnant person was punched on the way to an abortion. The question isn't really (and never should have been) whether a zygote has rights. The question is defending why a pregnant person's rights should supersede the rights of the zygote.
I don't think a zygotes rights supersede the rights of any pregnant person. I'm pro choice with no qualifiers.
I'm unsure what you're referencing. Is it something I said? If so, can you point it out directly? I want to improve myself if I'm saying something that's causing confusion.
It sounds like you’re taking the pregnant person out of the equation as a thought experiment and then stating that this clump of cells that has the potential to become a person should have rights of its own. Even then it’s a little hard to argue since “potential” is abstract. And what is the value of potential? It’s human, so does that give it rights? Does it get rights as soon as an egg is fertilized? Or does its rights grow as it starts getting more human-like? Why should this clump of cells have more rights than, say, a full-fledged penguin? I don’t think this thought experiment is very useful to anyone without a religious belief in the specialness of human embryos.
As I've said, many, many, many times already, we already have a system in place to say that two people both have rights, but in some instances, one of those person's rights take precedence over another person's rights-- like in cases of killing in self-defense.
And we do give rights to animals. Just not the same we give to humans.
You know rights are just something humans made up, right?
I saw what you did. I've been saying over and over again that I am pro choice. I don't think the rights of a zygote supersede the rights of a pregnant person, without qualifier.
I don't think there needs to be a line at all. What pregnant person is waiting 4 months to decide to carry to term? If it's happening that late, it's because they've been forced to by medical circumstance, not idle fancy. Adding the line just makes it so there are edge cases where injustice can still occur. I suppose it would be just as effective to leave the late term stuff as "for medical purposes only" but I honestly don't think it's required.
And we’re saying that you can make the point without dog-whistling your republican friends.
We don't retroactively go and punish soldiers for setting mines, nor their commanders. So, no, it doesn't matter
I don't know if land mines are part of it, but there are munitions that are considered a war crime to be used because the are likely to harm someone in some unspecified future.
And people still use them when they see fit, with little repercussions.
I don't see your point, sorry.
Is my semen the land mine in this metaphor? And a vagina is the field? Or am I missing something here?
Yes but a mine can kill a real life person who can be injured or die which has a real world negative effect on society. A person having an abortion has no impact on society outside of some lame thought experiment. Have you read this famous essay about the morality of requiring someone to continue a pregnancy?
https://spot.colorado.edu/~heathwoo/Phil160,Fall02/thomson.htm
I was only pointing out that we do care what happens to people even if they haven't been born at the time the actions take place. Because many people believe, in error, that "the zygote hasn't been born yet" is evidence that we should not care what happens to it.